If a man would lead a happy life, let him but seek a sure object for his trust [or faith], and he shall be safe: "He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord." He hath laid up his confidence in God, therefore his heart is kept in an equal poise.
This is a life of faith, for God will try the truth of our faith, so that the world may see that God has such servants as will depend upon His bare word.
Faith, whereby especially Christ rules, sets the soul so high that it looks down on all other things as far below, as having represented to it, by the Spirit of Christ, riches, honor, beauty and pleasures of a higher nature.
As the strongest faith may be shaken, so the weakest, where truth is, is so far rooted that it will prevail. Weakness with watchfulness will stand, when strength with too much confidence fails. Weakness, with acknowledgement of it, is the fittest seat and subject for God to perfect His strength in; for consciousness of our infirmities drives us out of ourselves to Him in whom our strength lies.
A true faith in Jesus Christ will not suffer us to be idle. No, it is an active, lively, restless principle; it fills the heart, so that it cannot be easy till it is doing something for Jesus Christ.
Oh let us continually keep faith in exercise, till it be entirely swallowed up in the boundless ocean of beatific vision.
No doubt [women of faith in the past] were reproached for His name's sake, and accounted mad women; but they had a faith which enabled them at that time to overcome the world, and by which they climbed up to heaven.
Where reason cannot wade there faith may swim.
It is the nature of faith to believe God upon His bare word.... It will not be, saith sense; it cannot be, saith reason; it both can and will be, saith faith, for I have a promise.
How weak soever the believer finds himself, and how powerful soever he perceives his enemy to be, it is all one to him, he hath no more to do but to put faith on work, and to wait till God works.
How many, alas, of the precious saints of God must we shut out from being believers, if there is no faith but what amounts to assurance.... shall we say their faith went away in the departure of their assurance? How oft then in a year may a believer be no believer? even as often as God withdraws and leaves the creature in the dark. Assurance is like the sun-flower, which opens with the day and shuts with the night. It follows the motion of God's face; if that looks smilingly on the soul, it lives; if that frowns or hides itself, it dies. But faith is a plant that can grow in the shade, a grace that can find the way to heaven in a dark night. It can "walk in darkness, and yet trust in the name of the Lord."
Faith endures as seeing Him who is invisible (Heb. 11:27); endures the disappointments, the hardships, and the heart-aches of life, by recognizing that all comes from the hand of Him who is too wise to err and too loving to be unkind. But so long as we are occupied with any other object than God Himself, there will be neither rest for the heart nor peace for the mind. But when we receive all that enters our lives as from His hand, then, no matter what may be our circumstances or surroundings—whether in a hovel or prison-dungeon, or at a martyr's stake—we shall be enabled to say, " The lines are fallen unto me in pleasant places" (Ps. 16:6). But that is the language of faith, not of sight nor of sense.
—Arthur W. Pink